Torah (Pentateuch) Random English

Torah (Pentateuch) - this application randomly chooses one chapter of daily wisdom for you from the following holy books:

Bereishit - Genesis

Shemot - Exodus

Vayikra - Leviticus

Bamidbar - Numbers

Devarim - Deuteronomy

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The Torah (/ˈtɔːrəˌˈtoʊrə/; Hebrew: תּוֹרָה‎, "instruction, teaching") is the central reference of the religious Judaic tradition. It has a range of meanings. It can most specifically mean the first five books of the twenty-four books of the Tanakh (Pentateuch), and it usually includes the rabbinic commentaries (perushim). The term "Torah" means instruction and offers a way of life for those who follow it; it can mean the continued narrative from Book of Genesis to the end of the Tanakh, and it can even mean the totality of Jewish teaching, culture and practice. Common to all these meanings, Torah consists of the foundational narrative of Jewish peoplehood: their call into being by God, their trials and tribulations, and their covenant with their God, which involves following a way of life embodied in a set of moral and religious obligations and civil laws (halakha).

In rabbinic literature the word "Torah" denotes both the five books (Hebrew: תורה שבכתב‎‎ "Torah that is written") and the Oral Torah (תורה שבעל פה, "Torah that is spoken"). The Oral Torah consists of interpretations and amplifications which according to rabbinic tradition have been handed down from generation to generation and are now embodied in the Talmud and Midrash. According to rabbinic tradition, all of the teachings found in the Torah, both written and oral, were given by God through the prophet Moses, some at Mount Sinai and others at the Tabernacle, and all the teachings were written down by Moses, which resulted in the Torah we have today. According to the Midrash, the Torah was created prior to the creation of the world, and was used as the blueprint for Creation.

The majority of Biblical scholars believe that the written books were a product of the Babylonian captivity (c. 600 BCE), based on earlier written and oral traditions, which could only have arisen from separate communities within ancient Israel, and that it was completed by the period of Achaemenid rule (c. 400 BCE). The 1979 discovery of fragments of the Hebrew Bible (Priestly Blessing from the Book of Numbers) at Ketef Hinnom dating to the late 7th century BCE, and thus to before the Babylonian captivity, is the oldest evidence of elements of the Torah which were current before the Babylonian exile.

Traditionally, the words of the Torah are written on a scroll by a scribe (sofer) in Hebrew. A Torah portion is read publicly at least once every three days in the presence of a congregation. Reading the Torah publicly is one of the bases for Jewish communal life.

The reason for reading of the Torah, is that the Torah consists of something that was given to us by God to read. It was furthermore designated so that His holy light should be transmitted to us through such reading . . .. On certain special days, it is also appropriate that special portions be read, relating to the concepts of those days. In this way, the special holy light of these days is strengthened through the power of the Torah, which is the strongest power that we have.

The Torah was given to us to read, to study, and to explore. So that we maximize our spiritual benefit from this reading, it was ordained that we read the Torah every week and on special days. On these special days, our spiritual benefit is increased: we receive not only the holiness that comes from the reading of the Torah, but also that from the holiday itself.